December 28, 2025
1st Sunday after Christmas – Baptismal Service – Mark Winward
During this Christmas season, we continue to celebrate the new life of Christ, born to us in a manger. But today we are also celebrating new life in Christ in the baptism of Matthew Dabrowski. Christmas is not only about remembering something that happened long ago. It is about what God is still doing—bringing light out of darkness, life out of death, and hope into a broken world.
For some of you, this service may feel unfamiliar – and you may not know exactly what to expect. That has been true for centuries. There is a legendary story from the fifth century about King Aengus, who was baptized by St. Patrick. During the service, Patrick accidentally stabbed the king’s foot with his shepherd’s staff. Remarkably, the king said nothing. Afterward, Patrick begged for forgiveness and asked why the king had suffered in silence. The king replied, “I thought it was part of the ritual!”
Thankfully, baptism no longer involves that kind of pain—though I can’t promise the sermon will be entirely painless. But the story reminds us of something important: baptism has always been a significant moment in the life of the church, profoundly mysterious, and deeply meaningful.
Except in emergencies, baptism is celebrated in the presence of the gathered Church because we recognize baptism is not a private act. It is incorporation into the community of believers. And that’s not into a particular denomination,
December 24, 2025
Christmas Eve – Mark Winward
But the angel said to them, “Do not be afraid; for see – I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” (Luke 2:10–11, NRSV)
For just a moment this evening, I invite you to pause and consider the immensity of what we are celebrating. The claim at the heart of Christmas goes far beyond our sentimental memories of this story depicted in Christmas pageants. The central claim of Christmas is truly staggering – and if we dare to consider it, nothing will ever be the same. Think about it: the God of all creation became one of us.
When we begin to grasp even a bit of the grandeur of the universe, that claim becomes almost overwhelming: The Creator became one of us. Science describes a cosmos so vast that our minds struggle to hold it. Douglas Adams captured that sense of scale in his whimsical science fiction, The Hitchhiker’s Guide to the Galaxy, when he wrote, “Space is big. Really big. You just won’t believe how vastly, hugely, mind-bogglingly big it is.” Yet for all that sense of wonder, Adams couldn’t imagine that such immensity might point beyond itself to Something greater than us. Astronauts, however, often speak of something called the “overview effect.” Seeing the Earth from space,
December 21, 2025
4th Week of Advent – Year A – Mark Winward
Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. – Matthew 1:18-25, NRS
We all know quite well the story of the Annunciation. An angel appears to the Mary, who is engaged to Joseph, and said,
“Do not be afraid,
December 14, 2025
The Third Week of Advent – Year A -Mark Winward
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. – BCP 212
Advent as a Season of Holy Disruption
One of the most striking prayers in the Anglican tradition begins with a simple but dangerous request: “Stir up your power, O Lord, and with great might come among us…” It sounds harmless enough. But when you stop to think about it, that’s a bold thing to say to God. When we ask God to stir us up, we’re asking God to disturb what’s grown comfortable, to disrupt what’s settled into routine, and to wake us up to what God’s doing—whether we’re ready for it or not.
Advent is precisely the season when the Church dares to pray like that. Advent isn’t meant to lull us into sentimentality. It’s meant to prepare us—to unsettle us just enough to make room for God. The trouble is: human beings are creatures of habit. We fall into patterns of living and thinking that feel natural simply because they’re familiar. Over time, those patterns can become ruts—paths we walk without thinking because they’re already worn deep.
The Persistence of Long-Established Patterns
There’s a well-known story—whether historical or not—about how modern transportation systems still bear the imprint of very old choices.