February 15, 2026
Last Sunday after the Epiphany – Mark S. Winward
Today, Christians throughout the world observe the Last Sunday after the Epiphany. The word epiphany comes from Greek, meaning a manifestation or appearance. In classical Greek it was used for the appearance of dawn, of an enemy in war, but especially for a manifestation of a deity to a worshiper – a theophany. In the New Testament, the word is used in 2 Timothy 1:10 to refer either to the birth of Christ or to his appearance after the resurrection, and five times to refer to his Second Coming. As the Church year unfolds the life of Christ, the Revised Common Lectionary – the cycle of readings observed in many churches – reveals in the Gospels the mystery of who Jesus really is. The Gospels record the confusion among the people as to whether Jesus was a prophet, a madman, or the Messiah – or perhaps something even more. Consequently, on the Last Sunday after the Epiphany, we focus on the clearest revelation of Jesus’ identity in the Gospels outside of the resurrection, which we’ll celebrate on Easter. That event is what Christians remember as “the Transfiguration.”
The other Synoptic Gospels – namely Matthew and Luke – recount this same story but tell us that while this was happening, the disciples had fallen asleep, only to wake up at the end. So, the disciples were apparently unaware of the extraordinary transformation taking place right in front of them,
February 8, 2026
5th Sunday after the Epiphany – Byron Tindall
All three of the lessons appointed to be read on this Fifth Sunday after the Epiphany either directly or indirectly discuss, among other things, the duties of God’s messengers.
Generally speaking, the prophets were sent to the house of Israel with the directions to point out the short comings of the Jews and their political and religious leaders.
Isaiah isn’t at all subtle when he wrote what he heard, “Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins.” Remember, the prophets were not always welcomed with open arms due to their messages.
In his first letter to the church at Corinth, St. Paul said he brought his message to the Corinthians in simple words and terms they could easily understand rather than “lofty words or wisdom.” Don’t forget that Saul of Tarsus was a well-educated Jew and could have brought Greek philosophers into his conversations with the various congregations.
Most Biblical scholars are in agreement that the Gospel of Matthew was written primarily for a Jewish audience. Jesus used well-known, everyday items and situations to get his message across to those who were listening to him.
Today’s reading from Matthew is no exception. Let’s look at the examples a little closer.
Cities, even back in Jesus’ day, were built on a hill for defensive purposes.
February 1, 2026
4th Sunday after Epiphany – Mark S. Winward
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth.” Matthew 5:3–5
Let’s get this straight. Is Jesus really saying that if you want to be a Christian you have to be poor, mourn, and be meek? That doesn’t sound particularly attractive. And in our time, any talk about suffering, humility, or making peace at personal cost is not exactly a recipe for popularity or applause. What Jesus proposes here seems to stand in direct opposition to much of what our culture celebrates. While we value confidence, competence, and self-reliance, Jesus calls us to be poor in spirit. While we are told to toughen up and move on, Jesus says, “Blessed are those who mourn.” While we admire the powerful, the influential, and the assertive, Jesus lifts up the meek. While employers often expect us to be relentlessly practical, emotionally contained, and uncomplaining, Jesus calls us to hunger and thirst for righteousness. While justice is often framed as getting even or winning the argument, Jesus commands mercy. While we prefer to keep our private lives morally compartmentalized, Jesus calls us to purity of heart. While our culture rewards competitiveness and aggression, Jesus names peacemakers as God’s children. And while we often want to blend in and avoid standing out, Jesus tells us plainly that faithfulness to righteousness may bring resistance and even persecution.
January 25, 2026
3rd Sunday after the Epiphany – Mark S. Winward
“And Jesus said, ‘Follow me, and I will make you fish for people.’”
Once upon a time, there was a group of people who called themselves fishermen. They lived in an area where there were many fish—waters all around them. In fact, the whole area was surrounded by streams and lakes and rivers just filled with fish. And the fish were hungry.
Week after week, month after month, year after year, these people who called themselves fishermen held meetings and talked about their call to be fishermen, the abundance of fish, and they passed along all the latest innovations in fishing. Year after year, they carefully defined what fishing was all about, defended fishing as a noble occupation, and declared that fishing is always the primary task of fishermen.
They constantly searched for new and better methods of fishing, and for new and better definitions of fishing. They loved such slogans as “Fishing is the task of every fisherman.” They sponsored special meetings known as “Fisherman’s Campaigns.” They went on nationwide and even worldwide tours to discuss fishing and promote fishing and hear about all the new developments and technological advances in fishing and new ways of presenting the bait to the fish that made it more attractive and alluring.
They built large, beautiful buildings called “Fishing Headquarters,” and selected some of their best fishermen to staff it.